首页分享 Buddhist Story: Retribution for Refusing Adultery: The Cause and Effect of Lotus Bhikshu and Prostitute

Buddhist Story: Retribution for Refusing Adultery: The Cause and Effect of Lotus Bhikshu and Prostitute

来源：花匠小妙招时间：2025-05-13 21:49

The cause and effect of Lotus Monk and Prostitute

For a time, the Buddha was in the city of Sarvas.A monk Nied visited everywhere and arrived in Zhongxue.There is a donor here who is as rich as a master of the emperor who lives a happy life with his beloved wife, but the only drawback is that he has no children.The donor often worry: We have so much wealth, if we have no son to inherit, we will be confiscated by the king after we die.Therefore, the couple often prayed to the gods such as Brahma and Indra, and often went to the Buddhas and Bodhisattvas to make offerings.Over time, after praying to be harmonious with all the causes, an ordinary person finally came to the womb.The wife said to her husband happily: I am pregnant and have a heavy right side, so I will definitely give birth to a boy.It is said that both Bi and his wife could not contain their inner joy and prayed together: I hope that this little life will be filial to their parents when they grow up, which will be beneficial to the entire family caste and to Buddhism, and that we can do a good job of liberation after our death.The donor also built another palace, which is suitable for heating and cooling, complete equipment, and also has five flavors of food, beautiful music, etc., which is very comfortable.

After nine months of pregnancy, the donor's wife really gave birth to a very solemn baby boy, who was like a white lotus, so the couple named him Lotus Seed.They carefully feed the lotus color with the best food, and the lotus color grows rapidly like the lotus in the sea.When he grew up, he understood the eighteen worldly knowledge without hindrance and developed great faith in the teachings of Sakyamuni.After praying for the consent of his parents, he went to the monk Nied who visited everywhere to become a monk and receive the precepts.

One day, the Lotus Se monk went out without knowing his khenpo.[The Master said: According to the teachings: When you first become a monk, you should rely on the master for ten years and not leave. Except for circumambulating the pagoda, you can only leave after the master opens all things. If the master does not open the master, you cannot go. If you violate the master's words, you will not be able to gain your own practice.This is very, very important! I hope all the four disciples in the hospital (catu parisa)Never run around.】 (Translator: I also advise you to meet a master who has pure precepts and ultimate listening and thinking, or a master who has great faith. You must always rely on it and pray to the master of the Three Jewels of the Fatal Practice and the Dharma Protector to be promoted to your body and mind in order to have this blessing and always rely on a master who has the Dharma.Some of you are stubborn and leave without saying goodbye. I have no choice.But as for practicing the Dharma, please observe slowly in the future and you will have your own understanding. )Lotus color monks to Motura City (Juela City )，Stay with the monks in the city.One morning, the monk Lianhuase went to the city to beg for alms with his clothes and bowls. Because he had just arrived here, his life was distant, so he actually went to a brothel.When a prostitute saw the monk Lianhuase, he immediately became in a state of desire and became extremely greedy. He then went forward and said enthusiastically: Venerable, please come to my house to offer sacrifices! The monk Lianhuase really thought she was a devout believer, so he followed her to the house.The prostitute who could not suppress her greed said to him frankly: Venerable, you are dignified, I am young and beautiful, we must have a deep fate, and we should sleep together.As soon as this said, the monk Lianhuase was really shocked. He quickly covered his ears and did not dare to listen. He asked her: Please don’t say that! Don’t say that! I have become a monk and taken the precepts, and I cannot do this no matter what.The prostitute didn't agree with it and insisted: If you can't do this, why did you come to the brothel? The monk Lianhuase hurriedly explained: I came here to fulfill my offerings, and I have no other intentions. I am here. I don't know that this is a brothel or you are a prostitute. I am indeed not here because of greed. No matter what, I will not do anything to destroy the precepts.The prostitute couldn't help but feel greedy and threatened: Well, if you don't agree to me, I will not let you go today.When the monk Lianhuase heard this, he was extremely scared and rushed out and ran away desperately. (Master said: I hope that every disciple of mine will first carefully observe the situation wherever he goes. Otherwise, it is inevitable that monks, like Lotus, will go to places that should not be gone, but there are very few who can cure them right now with correct knowledge and mindfulness like him! )He did not beg for alms anymore and ran back to the sutra hall with an empty stomach.

The prostitute was burning with lust and could not control her. She tried her best to find a slut who could spell.The slut is very proficient in spells and can quickly summon men.The prostitute explained his feelings to the slut and promised that if he could fulfill this wish, he would definitely be rewarded with a lot of gold.The little girl agreed. She used cow dung to make various mandalas, offering incense, food, etc., burning rituals and mantras, chanting rituals and mantras in her mouth, and indeed summoning the Lotus-colored monk to her house. (Shi Yan: The power of spells is incredible.In the biography of the translator Marozawa, when the translator Marozawa wanted to kill Milarepa, he chanted mantras specifically.It turns out that Milarepa was summoned, but he could not be killed no matter what. Translator Marozawa was very surprised.Milarepa told him: Because the power of the spell is incredible, I cannot be summoned to me at will, but I have repented on my killing, so you cannot kill me. )The slut said: There are two ways to choose from today: one is to live a married life with the prostitute; the other is to give you a fire offering.You can do it yourself! The monk Lianhuase said to himself without hesitation: The Tathagata is like a flash in the pan, and it is also rare to have a leisurely human body, and it is even more difficult to become a monk.Now that I have learned that I should stick to the pure precepts when I become a monk, I should stick to the pure precepts, so jumping into the fire pit is my best choice. (Translator: Please observe yourself carefully. If you encounter such obstacles, do you have the same firm faith as Lotus Monk? )After hearing this, the slut suddenly felt very ashamed. He thought of his words and deeds and was very upset. He had committed too much evil deeds. He immediately developed respect for the Lotus Seed Monk, gave up all the rituals of calling, and respectfully, put his hands together, and bowed to the monk before the monk to repent.Seeing this, the prostitute on the side also reduced her greed. After they sincerely repented in front of the monk Lianhuase, they prayed for the preaching of the Dharma.The monks of Lotus color preached the corresponding Dharma to them, and after they practiced in a reasonable manner, they attained the fruit of pre-flow.The two prayed again: We wish to become monks and follow the precepts of nuns under the Buddha's teachings.The monks of Lotus Se gave them to other nuns, where they became monks and took precepts and practiced the Dharma. The two of them bravely and diligently, and finally attained the Arhat Fruit. (Translator: Buddhism is equal, everyone has Buddha nature, no high or low, no high or low.This place turned out to be a prostitute and a slut, and later it also achieved the Arhat fruit, let alone the others.As long as you have confidence and diligence, no matter who you are, you can achieve. )(Master’s Word: In the “Sakya Maxim”, there is a great monk who has attained the Arhat fruit after he preached the Dharma.After his death, these disciples with supernatural powers observed where the master was reincarnated, and one of them observed that the master was crying in the Abyssin Hell.He thought he had read it wrong, and when he observed again, the master had been in thirty-three days. (tavatin-sa)Now.So they went to ask the Buddha, and the Buddha told them: Because he had committed the sin of immortality, he fell into hell. In an instant, he used him to preach the Dharma and allowed many disciples to obtain the merits of the holy fruit and to be promoted to thirty-three days. (tavatinsa)。Therefore, if the master of the Dharma has no merit or achievements, as long as the disciple has faith, he can achieve ultimate achievements. If the disciple does not have faith, the master is Samantabhadra Tathagata and cannot lead the ordinary into a saint. )When the monk Lotus Seed saw that they had already obtained the holy fruit, he felt ashamed. I could mature the continuity of others, but my continuity failed. My disciple was an Arhat, and I was still an ordinary person.Later, he asked the Buddha to speak the five virtues of extensive knowledge: ①Know the roots, ②Know the world, ③Knowledge, ④origin, ⑤Where and not where.According to the teachings, eliminate troubles, begin to diligently study, think and practice, eliminate all troubles, and achieve the fruit of Arhat.At that time, flowers rain fell from the heavens, and they praised his merits in unison.After he got the fruit, he lived in Mottore for a while before returning to Schaeve.After returning, he told in detail about his experience in Mottore City.

At that time, the monks asked: World Honored One, why did the prostitutes become extremely greedy for the Lotus Monks? And why did they become prostitutes and sluts in this life, and then they became monks and obtained the Arhat fruit? Please give me a lecture.The Buddha told me: The prostitute and the lotus color have a five hundred lifetimes of husband and wife. Because the past habits appear, she naturally develops greed when she sees the lotus color.Later, the prostitute was able to become a monk and achieve the fruit of her past wishes.When Zeng Xian Jiao was 20,000 years old, the teacher of human and heaven, Tathagata, and Kasyapa, were born. There was a great donor in Luye Garden, who married two wives, and they shared a good life in the world.Gradually, the donor developed great faith in Kashyapa Buddha.One day, he told his two wives: I am very confident in the teachings of Kashyapa Buddha and am preparing to become a monk to practice Brahma. I hope you two can live in harmony at home.The two wives also said: Husband, if you have the intention to become a monk, we also want to become a monk.The great donor was very happy and said: That's great. I'll send you to the monastic community first. I will properly handle the property before becoming a monk.He took them to the Nikka Sutra Hall and handed them over to Nikka as a monk to receive precepts.After the matter was finished, the donor returned home and gave the money and property to the top and bottom. After all, he made arrangements and became a monk.After becoming a monk, he studied diligently and quickly understood the Tripitaka, possessed some merits, and became a monk, and received offerings such as food, clothing, and medicine.What about those two nuns? They have not yet eliminated their karma, and often have troubles with the monks and curses them with evil words. One scolds: it is like a prostitute; the other scolds: it is really a slut, etc.However, this monk made great contributions to the monks, and also offered to the nails and hair of Kashyapa Buddha. He also made a vow: May my wealth be perfect in every life, be rich and noble, and have a solemn appearance. He ordered the Buddha to be happy in the teachings of Sakyamuni and become a monk to attain the fruit! At that time, the two nuns asked him what wishes he made? He told them truthfully, and they also made the same vow, and he also vowed: May our evil karma of cursing people among the monks not mature.The monks at that time were the current Lotus-seeded monks. The two nuns were nuns who first became prostitutes and girls and then became monks to attain the fruit of the fruit. They cursed the monks at that time, but in this life they first became lowly prostitutes and girls, and then achieved the holy fruit by experiencing the reward of the extraordinary wisdom vow.

The monks again asked: World Honored One, why is the color of the lotus and the body of the monk is so solemn like a lotus? The Buddha said: This is also the ripening of good wishes in the past.There was once a guard who was in charge of the singular singular singular singular singular singular singular singular singular singular singular singular singular singular singular singular singular singular singular singular singular singular singular singular singular singular singular singular singular (Refers to the scripture hall or the big garden )He often uses various flowers, fragrance and water to offer sacrifices to the Sutra Hall. There are flowers and fruits and swans in the Sutra Hall, which is a very beautiful environment with birds singing and fragrance.Later, a pratyekabuddha came to Genjialawa to meditate and practice. The gatekeeper was very happy when he saw it. He offered food and lotus to the pratyekabuddha. At the same time, he made a vow: With this good root, I wish that I would be rich and prosperous for generations, and my body and color were like lotus.All the monks, this gatekeeper is the Lotus color monk. Because his wishes are mature, his body and color are like lotus flowers, which is very solemn. (Master said: The "Hundred Karma Sutra" mostly contains stories of the maturity of the power of vows in the past. Therefore, when we recite the "Samuhadra Vows", we use our mind to visualize the content of each vow. If we cannot observe it all, even if we practice Bodhi, we will become destined in all the realms and will always become monks to practice pure precepts, without any destruction or leakage.It is okay to be able to visualize the verses, don’t slide them over the pronunciation of the characters casually.If this is to recite it with the intention to save boundless sentient beings, you will also directly obtain the fruit of Samantabhadra Tathagata.Some recite the "Samuhadra Vows" and make vows and offerings; some make vows to attain the fruit of Buddha and Bodhisattva.But no matter what, it is very important to make a good vow.Our annual Samantabhadra Cloud Offer is for your four groups of disciples (catu parisa)It has opened a convenient door to accumulate merit, so don’t forget to make your own vow every time you recite it. )

2024-02-04 21:51

The theme of this website is mainly to promote Chinese Chinese culture. The content is for reference only. Learning and communication does not represent the concept of this website. If your rights are inadvertently infringed, please write to inform us. This website will be blocked immediately or modified or deleted as required. Contact the email address. amituofo7@vip.qq.com